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Moving
Toward Fifth-Dimensional Awareness
By Julie Redstone
It was not
too long ago that scientists spoke about space and time as two separate
things. The contributions of Einstein in the first part of the last
century changed that. Increasingly since then, space and time have been
referred to by physicists as the ‘space-time continuum’.
Whereas space, prior to this, was considered to have three dimensions,
Einstein’s contribution gave rise to a four-dimensional concept that
included time. This continuum was likened by Einstein and later by
others to a sheet of rubber that can expand and contract, curl or lie
flat, affected by the displacement of matter in a way that science is
still coming to understand.
The nature of space and time or ‘space-time’ is still in a stage of
theoretical unfoldment, yet even now, almost a century after Einstein’s
revolutionary presentation of the new theory, most people still have
difficulty picturing physical reality as four-dimensional, and a
five-dimensional reality seems even further away.
As an abstract concept, the ‘space-time continuum’ is more of a
mathematical idea than an image…one that does not readily lend itself to
easy contemplation, especially when we try to picture ourselves as
living within it. For this reason, it is helpful to seek the support of
metaphor as we try to do so.
Einstein’s metaphor for space-time was the ‘rubber sheet’ mentioned
above. In trying to locate ourselves within this metaphor, we either
have to think of ourselves as part of the rubber sheet itself, or, we
can expand the metaphor and think of the rubber sheet as having an
inside and an outside with an empty space in between — a layer of space
in which we live. If we picture this layer as containing all the
physical universe that we presently know, we will come closer to
imagining what most of us conceive of as three-dimensional space, for
this space has boundaries of perception that we cannot exceed as
three-dimensional beings, except as our evolving consciousness allows us
to.
The interior layer of the rubber sheet, then, is where we live. It is a
bounded universe of perception, though not a bounded universe in
reality. If we take this bounded layer of the physical and shift from
picturing an interior layer of a rubber sheet to, instead, picturing the
interior of a sphere, or better yet, of a doughnut that contains a world
of small people running around inside, we will have a closer
approximation of what three-dimensional space might feel like to someone
inside the doughnut, and what this same space might look like to someone
outside the doughnut.
To the inhabitants of the doughnut, movement in all directions is
possible until you hit the boundary of the doughnut which is the
boundary of three-dimensional space and of physical reality. This is not
a real boundary, but a boundary of perception. However, since this is
the only world that the inhabitants of the doughnut know, they perceive
themselves to be free to move in all directions. They do not perceive
the boundary. From the perspective of someone outside the doughnut,
however, life inside the doughnut can be perceived as a doughnut-shaped
layer of reality — the inhabitants sealed within that layer, unaware
that there is anything beyond it.
To carry the metaphor further, let us picture that inside the donut
there are three dimensions of space and one dimension of time within
which we freely move, thinking that this is all there is. However, to
one outside the donut, it appears that the entire donut we live in
exists within another larger donut — a layer of Creation that contains
the smaller layer and is five-dimensional rather than four. This
five-dimensional layer also exists within other layers that have higher
numbers of dimensions. Each of the donut-shaped layers is contained
within a higher-dimensional, more inclusive layer. Each layer penetrates
the layers within it yet is not perceived as doing so, since to the
inhabitants of the three-dimensional donut, the three-dimensional space
is all that can normally be seen and felt.
In trying to expand our awareness to this multi-dimensional space in
which we actually live, most of us are able to return to early learning,
remembering how one, two, and three dimensions operate. The simple
description for this arrangement is that one-dimensional space can be
thought of as a line, two-dimensionality as a flat surface, and
three-dimensionality as a cube that has length, width, and height. To
imagine four-dimensional space, we might imagine ourselves moving in
time through three-dimensional space, though as stated above, this would
not be an exact picture of four-dimensional space which joins
‘space-time’ into one larger whole. Within four-dimensional space, we
are at a particular location in physical space at a particular time.
Imagining five-dimensional space from this three-dimensional perspective
is generally not possible. The fifth dimension or layer of Creation is
not spatial nor is it temporal. Rather, it is a dimension that brings
space-time into relationship with the timeless and eternal.
Fifth-dimensional ‘space’ and the awareness that accompanies it creates
a movement of consciousness rather than a movement on the physical
plane. This movement allows us to begin to perceive the unity of life
and matter because we are moving within a higher plane. And just as we
would if we physically ascended a mountain, as we move into higher
dimensions, we have access to a broader view of what reality really is.
Within this broader view, things are not as separate as they are within
three-dimensional reality. The one who is ‘me’ and the one who is ‘you’
are not so far apart, in fact, they may not be apart at all.
To understand movement within a ‘plane of consciousness’, think of
dreaming. In dreams, we can do things that are not normally possible in
physical life. We can see the same thing from different perspectives. We
can be two places at the same time. We can move in ways that are not
possible in three-dimensional space, and time itself often has an
altogether different quality. Dreaming gives us an illustration of what
a ‘movement in consciousness’ might be like.
Multi-dimensional space, like dreaming, is a ‘consciousness-space’ — one
which we, for the most part, are not accustomed to, unless we have had
non-ordinary experiences which have taken us into these other realms.
Dreaming, for most, is the closest approximation. The Kabbalah and its
Tree of Life, the ten Sephiroth, can be a spiritual guide for us within
this multi-dimensional space, as can other holistic models of the
universe and of Creation which serve the same purpose. Although the
Sephiroth do not correspond exactly to dimensions, they do describe a
model of the spiritual-physical universe in which Light and energy
descend progressively from the Godhead into the world of matter. In
doing so, they create pathways through which forces of Creation
emanating from the Godhead can direct energy toward lower states of
expression and manifestation. The route or passage of this energetic
descent results in the divinization5 and layering of the
spiritual-physical universe into gradations of spiritual energy and
Light.
We, in our three or four-dimensional doughnut are at the lowest end of
the spectrum of Light and energy. We have lived within this frame of
reference so long that we are accustomed to thinking that it is all
there is. But it is not all there is. We have access in our
consciousness to all that is ‘above’, for what is ‘above’ is also
within. The metaphoric donut-layers containing higher-order
dimensionality penetrate the layer we exist in at all times.
Similarly, the emanations of Divine light coming from the Godhead
penetrate every layer of Creation and infuse our life without our
knowing it. And whether there are ten layers as the Kabbalah indicates
and as String Theory suggests, or a different number of layers
(dimensions) as other theories would have us believe, we, in any case,
are evolving in consciousness along with the earth into a greater
capacity to experience what has previously been inaccessible to our
awareness.
This evolution of consciousness will inevitably take us into
five-dimensional awareness and beyond the confines of our bounded
‘donut’. For five-dimensional awareness is nothing less than the loss of
the sense of separateness from others and from the universe in which we
live. This loss of separateness takes place in the presence of expanding
light and creates an experience of the Divine within all … a perspective
in which distinctions between self and other, between matter and spirit,
and even between life and death can fade into the background. Within
fifth-dimensional awareness, individualized consciousness still remains,
but the sense of estrangement and isolation from life does not.
Linked with this shift in awareness is a movement away from exclusive
reliance on our mind and five senses to define reality. We now are
moving toward a new awareness of infused Light linking — all within a
vibration of love. It is the physical senses and their biological
structure which have supported and made possible the perception of
subject and object, self and other.
Fifth-dimensional consciousness is already present for some, and there
are many others who are awakening to it even now while the greater shift
has not yet occurred. Yet for most, the sense of separation between ‘me’
and ‘you’ and the need to protect ‘me’ from ‘you’ still predominates in
an atmosphere where the experience of unity has not yet directly been
felt.
Fifth-dimensional awareness will change this situation and the morality
that accompanies it. When all is seen to be connected with all, then a
morality that is based not on self-preservation but on concern for the
welfare of the whole will prevail. When there is no difference between
‘your’ interest and ‘my’ interest, then the foundation for peace can be
laid within each individual consciousness.
The advent of this shift has already arrived, creating a foreshadowing
of a way that being on the planet is based in love, not self-protection
… one that seeks to serve the good of all, rather than the desires of
self. Such a movement has God at the center by whatever name God is
called, for the movement itself does not belong to any nation, religious
tradition, or group.
As we, collectively, move into fifth-dimensional awareness, the
possibility for resolving the dire conflicts that have beset the world
will, for the first time, become credible, and hope for a peaceful
future will, for the first time, become a real hope, based in a
foundation of truth.
Julie Redstone is a writer,
teacher and founder of Light Omega, a spiritual center for healing and
transformation. Visit:
www.LightOmega.org
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